
Current Articles:
The Call of a Revivalist![]()
Restoring Falling Leadership![]()
Apostles... Governing the Church
Leadership in Transition
Modern Day Apostles
What is a Marketplace Apostle?
Are There Women Apostles Today?
The Highest Calling
Prophetic Training Seminar
![]()
Click on the book for more information:
Apostles Today
Moving
in the
Apostolic
Apostles
Apostles Prophets
Wagner
Eckhardt
Cannistrari
Hamon

Restoration
of
Apostles
Out of Africa
Apostles - Fathering
and
Prophets ...Torres
Thompson
Servant ...
Scheidler
-----------------------------------------------------------------------------------------------
IAN Apostle's Forum.... Share your thoughts, strategies and
prayer
needs with other IAN members. It's easy to use.
Click here!
-----------------------------------------------------------------------------------------------
...
Feel free to copy and use as needed
Apostles... Governing the Church
"And no one puts new wine into old
wineskins; or else the new wine will burst the wineskins and be spilled, and the
wineskins will be ruined. But new wine
must be put into new wineskins, and both are preserved. And no one, having drunk
old wine, immediately desires new; for he says, `The old is better.' "
Luke 5:37-39
There is a shift in progress
and it is gaining momentum. Can you see it? Church government is now in flux;
God is pouring His new wine into new wineskins
and this is not without precedence. Throughout history we have seen paradigm
shifts in the way God governs His people: In the wilderness He sought to
lead them Himself; later He used Judges... and then finally consented to give
them a King. In the New Testament we see the Church of Jesus established
upon the rock of apostolic authority - it was then governed by Rome. After the
Reformation, state run churches were birthed… and then denominational
government, in its many forms, became the norm. In fact, the Omniscient One used
denominations to govern His Church and advance His Kingdom for
nearly 400 years.
Nevertheless, another
paradigmatic change is in progress. For the past 30 years independent churches
have been springing up everywhere. Millions of
believers gather together apart from denominational affiliation and this
movement is growing by leaps and bounds. Much of the work of the Church is being
done without denominational oversight. Instead, powerful, regional and national
networks are being formed, overseen by modern day apostles and prophets.
God is up to something! C. Peter Wagner, in his book Changing Church
calls this new era the Second Apostolic Age.
Could God be restoring the
apostle and prophet to lead the Church in our day? Consider this scripture:
“And He Himself
gave some to be
apostles, some
prophets, some evangelists, and some pastors and teachers, for the equipping of
the saints for the work of ministry, for the
edifying of the body of Christ,
till
we all come to the unity of the faith and of the knowledge of the Son of God, to
a perfect man, to the measure
of the stature of the fullness of Christ”
Eph.4:11-13
It seems a bit strange that
the contemporary
Church has accepted the ministry of the pastor, teacher and the evangelist, but
boldly declares the apostle
and
prophet to be obsolete; they are no longer needed. Oh really! Let’s look at this
passage again. These ministry gifts were given to the body for equipping
and
edifying the saints ‘till we all come to the unity of the faith and of the
knowledge of the Son of God, to a perfect man, to the measure of the stature of
the
fullness of Christ.” It is quite obvious that we as a body are not there
yet, and these ministry gifts are still needed. Therefore it is completely
illogical to
acknowledge three of these five-fold ministry gifts and discount the other two.
In fact, the Lord has never
removed these offices; they have been with us all along. We’ve merely renamed
them. Those with titles like Bishop and Pastor,
Administrator, Teacher and Evangelist have been operating as
prophets and apostles… to a lesser or greater degree. Unfortunately they have
seldom been
recognized as such by the mainstream, and have often been persecuted for
espousing their prophetic truths and demonstrating apostolic authority.
Consider
Luther, Wesley and Knox, to name a few.
Modern day apostles are emerging, beloved.
Many are already in place. God has been preparing them in His fiery crucible.
These
are the
bold
ones with a “Kingdom” view. Their eyes are fixed on the Master;
they refuse to acquiesce to the ways of man. They see the battle in
the
heavenlies
and wage war, taking back what the enemy has stolen. They seek to advance the
Kingdom and transform their society. They are
servant leaders walking humbly, but with God-given authority… dying to self,
willing to be considered as nothing in order to fulfill the
purposes of God. Perhaps you are one of these. What has God been saying to you?
Maybe its time to accept your calling!
Peter Whitehouse
The Call of A Revivalist -by Tina Dyer
I will attempt to help you understand the call as a revivalist. When we look at others who have gone before us, it can help us with where we find ourselves currently. Though we see through a glass darkly, it still helps to catch just a glimpse of what we are going through. We could be called "forerunners" or revivalists or "reformers"....
It can be seen as one who runs in front of the crowd. One who will search out the best path for others who will soon follow. One who will be the first to encounter un-plowed territory or land. Your vision or perspective will be vastly different from others as your eyesight will see from a completely different vantage point.
You are much like the "Pioneers" of old who headed west in search of new land to settle in. They had to trail blaze through uninhabited land to make a way for others to cross with ease. They were "way makers" and "visionaries". What kept them pressing forward was a dream, a dream that held great promise of a better land in which to settle and grow strong roots.
This fire placed within you was placed there by the Lord of Glory Himself. Knowing this is from Him will help us to continue in the journey though many obstacles will be encountered. We press for the mark of the high calling of Christ. The cost is great. It could cost you everything you and then some.
You will be frequently misunderstood, rejected, slandered, ridiculed, mocked, condemned, betrayed and left by your closest loved ones. The greatest pain will come from those that you love the most. It will come from friends who you thought to be faithful. This walk is indeed very lonely. But yet He is asking, "Will you follow Me as I lead?" I can only pray that your answer will be " Yes, Lord, let it be unto me, according to Your will".
Brokenness will be a requirement. He will insist upon it. To be a vessel fit for His glory to reside and for Him to trust you, brokenness must come. There will come a time when one will begin to accept the refiner's fire and actually ask for more of it.
Those who have been given the revelation of just how precious that refinement is, knowing that it is bringing us forth as gold. I liken this brokenness to the story of Mary who sat at the feet of Jesus as the Pharisees rebuked her. She took the bottle of alabaster and BROKE the bottle and the seal so that she could anoint her beloved Jesus with her most precious gift. She wiped His feet with her tears as she poured out her love to Him. Beloved, YOU are that bottle that needs to be broken. When broken, the fragrance of that brokenness will be so glorious before the Lord that it will rise to His nostrils and be most pleasing in His sight.
The breaking brings forth humility and a contrite spirit which is of great worth in the sight of the King. Continual resistance from outside forces will only cause you to push in that much closer to the Lord. To remain stagnant would be like death to a revivalist. For it is built within them an internal push that cannot remain still. Mundane routines are very hard for them to endure. For a fire is blazing within them, the fire of a revivalist.
Like the pioneers of old, they will encounter great difficulty. Some included impassable mountains, dense brush, severe weather, sickness and disease, wild animals, hunger and thirst as well as enemies. You can be certain there was much fighting in the ranks. It would take a strong leader to endure through it all. The pioneers' battles were mostly in the natural but what drove them to succeed was a dream. Our battle will occur in the mind, the natural and in the spiritual realm. But always keep in mind that the King of Kings goes before you and will light your path. If He is for us, who can be against us? He never said this walk would be easy. He only said, pick up your cross and follow Me. He is still saying that today.
May our spirit be quick to say, "Yes Lord, I will follow You wherever You lead". Hallelujah to the King....... The Lord will build His church and the gates of hell will not prevail against it.
Leadership in Transition by Rick Joyner www.morningstarministries.org
The
church is going through a transition right now. The form of the church that has
evolved through the last few centuries will not be able to survive the coming
times. Like John the Baptist was honored by the Lord, we should honor the church
of the past for all that it has accomplished. But another type of leadership is
being raised up that we must now follow. One will decrease and one will
increase.
As we have discussed, leadership in a transition is different from the type of
leadership that may be effective in other times. The leader in transition must
discern the times and know how to respond to them. The Lord had a severe rebuke
for those who knew the signs of the weather better than they understood the
signs of the times. In recent times, weather forecasting has become increasingly
accurate, but, in general, the church's discernment of the times does not seem
to have kept up, but it will. How?
In I Chronicles 12:32, we are told about "...the sons of Issachar, men who
understood the times, with knowledge of what Israel should do...." Issachar
was one of the twelve sons of Jacob which became one of the twelve tribes of
Israel. How did this one tribe understand the times and have the wisdom to know
what to do? We are given the answer in Genesis 49:14-15, when Jacob is
prophesying over his sons. He says this concerning Issachar:
"Issachar
is a strong donkey, lying down between the sheepfolds."When he saw that a
resting place was good, and that the land was pleasant, he bowed his shoulder to
bear burdens, and became a slave at forced labor."
Issachar saw that the resting place was good, and he saw the land was pleasant,
but he gave himself to doing the hard, practical work, even becoming a slave.
This servant's heart enabled the Lord to trust the sons of Issachar with what
will be the most valuable gift of all in the times to come—the knowledge of the
times and the wisdom to know what to do in them.
It has been said that in the present information age, information is the most
valuable commodity, but accurate information about the future and the wisdom to
know what to do with it will soon be many times more valuable than all other
forms of information combined. It was this combination of being able to
interpret Pharaoh's dream about the future, with a word of wisdom to know what
to do about it that enabled Joseph to be promoted to be the Prime Minister of
Egypt in his time. Those who combine these gifts will soon find themselves
likewise elevated to high places of influence.
Many people seem to feel called to Joseph's ministry, as I am quite often told
by people, but it is rare to find anyone who wants to go through the preparation
for this like Joseph did. Not only was he rejected by his brothers, but he was
sold into slavery by them. Then, being a slave was not enough discipline—he had
to be falsely accused by his master's wife and thrown into the dungeon. Still
interested in this type of ministry?
As I have shared often, I have watched many very gifted people go on to bear
little fruit in their lives, mostly because they refuse to go through the
discipline required to be trusted with high level authority, which is influence.
As a general principle, the easier something is to attain, or the quicker, the
more insignificant it is. If we really want a significant ministry, it will not
likely happen fast or easily. That's why we are told to emulate those who
through faith and patience inherited the promises. The more significant the
ministry, the more faith and patience it will likely take to attain it.
It is for this reason that most people, even very gifted people, usually live
lives of frustration and regret because they only wanted to do the fun part,
often considering themselves above the hard work required to actually bear
fruit. These are the ones who may shine brightly for a moment, but then quickly
flame out like a meteorite. They simply do not have the substance, the depth of
character, knowledge, wisdom, and devotion to work hard to keep the fire burning
for long. These usually pass their later years in bitter frustration, living in
the past because their present is so shallow and their future so dim.
It requires hard work to be a "son of Issachar," and not many are willing to do
it. It was for this reason that the Apostle Paul was actually required to make
tents. We may think this was a tragic waste of the great apostle's time, but the
Lord would not have trusted him with the great revelations that he was given if
he had not been willing to stay moored to the practical, even the mundane, and
turn it into worship to the Lord. What we teach, we also have to live if we are
true.
Having a vision is the fun part, but there are few who are willing to do the
practical and usually hard work that it takes to make the vision a reality. It
is also easy to start losing your vision as you get into the details. Don Potter
once shared an insight that I thought was very important about King David. David
was a prophet, and if he had focused just on that he might have been the
greatest prophet of all. He was also a musician and psalmist, and had he just
concentrated on that, he might have been the greatest ever, but he was called to
be a king and administrator, and that is where he really left his greatest mark.
Being a prophet and musician served his ultimate calling, but he kept the main
thing the main thing.
Now most who have never held a position of leadership want to be a king or the
top leader, not realizing that the ultimate hard work it takes. There is an
unending stream of maddening details that every leader of a significant work
must attend to. The glory of human recognition wears off fast, though that seems
incomprehensible for those who have not experienced it. Even so, the power can
be like a drug, very addictive, and one that will sap your life, which happens
to anyone except remain Christ's slave.
Although servant leadership is talked about a lot, it is truly rare, and may
only be truly found in the church, but it is actually hard to find there too.
Even so, before the end of this age, it will be the only kind found in the
church. True leadership is a burden; it is a cross, and not many are willing to
take it up. The leadership of the world is self-seeking and self-serving, and is
by far the most common leadership found today, even in the church.
If you want to know one sign of the times that marks the fact that the end of
this age is near, it will be the church becoming a radical and effective force
in the earth. This will begin with a new breed of leadership. The church will
become an army that eclipses any other army in history for power and
effectiveness, but to save lives, not take them. We will also see the church
specializing in the way that different departments of the military specialize,
while working together like the military instead of competing with each other.
At the same time the church becomes such a radical force, she will become a
bride without spot or wrinkle. Just as Solomon prophetically foresaw the bride
in Song 6:10:
"Who is this that grows like the dawn, as beautiful as the full moon, as pure as
the sun, as awesome as an army with banners?"
She
will be beautiful and as awesome as an army at the same time. We are about to
see both of these characteristics become increasingly manifest. The church is
going to be something beautiful to see, and she is going to be more awesome than
any army has ever been.
Back to top
Are there modern day apostles alive today? If so, how can true apostles be recognized? After all, Jesus commended the church at Ephesus for testing false apostles: "you have tested those who say they are apostles and are not, and have found them liars." (Rev. 2:2). Paul said in 2 Corinthians 11:13-15: "For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers transform themselves into ministers of righteousness, whose end will be according to their works." So, the works and the fruit of false apostles will eventually show their true motives. However, there could only be "false" apostles if "genuine" apostles existed too.
I believe there have been true apostles walking the earth ever since the first century church. When Jesus ascended back into heaven after His resurrection, the Scriptures say that he "gave gifts unto men" and part of those gifts include the gift of apostles. Ephesians 4:11 names the four different equipping gifts as: 1) apostles, 2) prophets, 3) evangelists, and 4) pastor/teachers. Scripture certainly records other apostles besides the original twelve. A few biblical apostles other than the first twelve include: Paul, Barnabas, Andronicus and Junias (who was most likely a woman) just to name a few (Acts 14:14, Romans 16:7). The GIFT of apostle was never given to draw attention to personalities, but rather to live out a function for the Kingdom of God on earth. A gift is GIVEN by God and not earned by man. So being an apostle is not a promotion, but a living function.
The first twelve apostles of the Lamb were given authority from Christ and spiritual authority is often a hallmark of an apostle; however, true spiritual authority is always based on relationship. And since relationships cannot be forced, apostolic authority is organic in nature and based upon family type relationships and not a hierarchical structure. This is why Paul could say that to SOME he was an apostle but to others he was not (1 Corinthians 9:12). His authority in Christ to the Corinthians was based on the relationship he had with them. Consequently, all true apostles will be more concerned with relationships and not just enforcing their authority.
Listen to Paul's father-like heart, when he wrote to the church at Thessalonica: "For neither at any time did we use flattering words, as you know, nor a pretext for greed, God is witness. Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. But we were gentle among you, just as a nursing mother cherishes her own children. So affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become so dear to us. For you remember, brethren, our labor and travail; working night and day, that we might not be a burden to any of you, we preached unto you the gospel of God. You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children, that you would walk worthy of God, who calls you into His own kingdom and glory. " (1 Thessalonians 2:5-12).
There are, however, "spheres of authority" that must be recognized. Paul was an apostle to the Gentiles but not to the Jews, and Peter was an apostle to the Jews but not the Gentiles. Whenever these men stepped outside of their God given sphere of authority they would get themselves into undo trouble. We only have authority to the extent that Jesus' authority is manifested through us, and He gives that authority as He wills. So, it is not an advancement or a "step up the corporate ladder" in the Kingdom to be given the gift of an apostle. There are apostles with authority over their neighborhoods, and apostles with authority over their cities, but in each case it will be a burden and calling from God. It can be recognized by man or rejected, but men in and of themselves cannot appoint apostles.
Galatians 1:1 tells us that Paul was an apostle because God ordained Him and not man: "Paul, an apostle - not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead." So God is the only one who calls and commissions apostles in His timing. People can either recognize the authority that God has given to His apostles or reject it, but it is still available. The problem is that there will be no unity in Christ's Body, the Church, until each member properly "submits one to another" (1 Peter 5:5). This mutual submission includes acknowledging the authority that God has given to His apostles.
The main problem with recognizing modern day apostles is that most people are looking for a worldly kind of authority. However, Jesus chose the foolish, and ordinary men of his day as apostles to confound the wise (1 Cor. 1:27). The forceful, domineering and "take charge" leadership that the world looks for in authority is often contrary to the spiritual authority of God. Leadership in God's kingdom is not about assertiveness or self-confidence, but rather humility and brokenness. The institutional church has yet to learn this apostolic truth and therefore is set up more like a modern day corporation with government heads at the top. Apostolic authority is just the opposite from this hierarchical type authority. The current institutional church must be turned upside down before it will function in apostolic authority, because the apostles are the foundation, and not the top floor: "having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit." Ephesians 2:20-22
The ways in which apostolic authority works differently than modern day hierarchy authority is the most important characteristic in discerning true apostles from false apostles. Because this subject is so important, a full discussion on this topic has already been discussed in Chapter 4 "Spiritual Authority vs. Civil Authority" and it won't be repeated again here. It is sufficient to say that true apostles will not be forceful in asserting the spiritual authority that Christ has given them. They will be humble and submissive to Christ in the rest of His Body and not "lone rangers" off doing their own thing. A focus on strong covenant relationships will always follow a true apostle, because without strong gut-level trusting relationships there will be no unity, and true unity is the fruit of an apostolic anointing.
Apostles are taught by the Holy Spirit (Gal. 1:12), as should all believers. When people learn how the Holy Spirit teaches, I believe they will begin to recognize His apostles. We MUST be able to recognize the Lord as He speaks through His Word and through the "things of the Spirit" (1 Cor. 2:13,14). He may speak through a dream or a vision or a series of "coincidental" events or a word of prophecy. However, we must be mature and learn to put those things together as Isaiah 28:9-10 says: "Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts (immature Christians)? For precept must be upon precept, precept upon precept, line upon line. Here a little, there a little."
Bringing all of these "things of the Spirit" together "here a little" and "there a little" requires patience and due diligence on our part to make a record of these things. This way we can bring all of the pieces of the puzzle together to comprehend what the Spirit of the Lord is saying on a certain subject or issue. This can be done on a personal basis, a small group basis, or on a city wide basis. But respecting what God says and writing down these things that the Lord shows us is very important and forms a personal or corporate journal from which we can derive direction. This method of following the Lord will also help us to discern the callings and giftings on people's lives.
After Paul's dramatic conversion, he spent fourteen years in Damascus being taught by the Holy Spirit. Paul explained to the church at Ephesus: "I Paul, the prisoner of Christ Jesus for you Gentiles. If indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery - as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ; which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets." (Ephesians 3:3-5). From this Scripture, we can see that God often reveals the "big picture" revelations to His apostles. In Paul's generation it was the mystery of the Gentiles being included in God's plan of the ages. Paul's generation saw the transition between the Age of Law into the Age of Grace. In our generation, the Lord is revealing the transition between the Age of Grace into the Age of the Kingdom, which includes the marriage of the Lamb to His Bride-Body Church. This larger perspective in vision is often what distinguishes apostles.
Apostle simply means "sent one" and there are many reasons that the Lord may "send" someone on a mission. Therefore, placing a definition on the function of an apostle is not a cut and dry task. Each apostle will have their direction from the Holy Spirit and it will involve different functions than others who are also called as apostles. The bottom line in discerning true apostles is to look for the fruit in their lives - "...for every tree is known by its own fruit." (Luke 6:44), and the fruits of the Spirit are: "...love, joy peace, patience, kindness, goodness, faithfulness, gentleness and self-control." (Gal. 5:22). Now that we have examined a few ways that we can recognize the character of a true apostle, let's explore the function of a "marketplace apostle." "from Sons to Glory" by Paul Jablonowski
Ron McKenzie in his excellent book, "Being Church Where We Live" writes:
"A Church with an apostolic vision will train people up and send them out to work in the business world. The Kingdom of God expands as Christians extend the rule of God into areas of life where they have authority. Authority is an essential aspect of any kingdom. This means that Christians should seek positions of authority to help the Kingdom to expand. The idea has developed that politics and business are improper activities for Christians. These two very important areas of authority have been handed over to the devil. Even where Christians are involved in politics or business, there has been no serious attempt to apply biblical principles to these activities. This has severely weakened the Kingdom of God. As the church has retreated from the world, the belief has developed that the Kingdom will not be established until Jesus returns. This is a false doctrine, that has caused Christians to sit around and wait for Jesus to come, while leaving the world in the hands of Satan."
Business is basic human transaction, and Jesus did most of his greatest miracles and teachings right in the middle of the marketplace. All of the original twelve disciples of Jesus were marketplace apostles. The only reason there is need today to coin the term "marketplace apostle" is because this lost art of discipleship within the business world has been sidelined and marginalized by the professional "clergy" mindsets of the institutional church. The real Church of Jesus Christ is not a building or a denomination. It is a people from every tribe, tongue and nation who have taken up their Cross to follow the Lamb wherever He leads them even unto death. Since real people work and live their lives in the marketplace and in the business of every day life, this is where real ministry should take place. Jesus is our example, and He did not build an organization, but rather He built people, and met with them where they lived and carried out their day to day activities.
Solomon's temple had two main foundational pillars which were named Jachin and Boaz. Jachin was a priest and Boaz was a business man. Likewise, we are all called to be kings and priests (Rev. 1:6, 5:10) which are foundational pillars in us His temple. But the ratio of priests to kings in Israel was 92 percent kings (11 tribes) and only 8 percent who were in the priesthood (tribe of Levi). So the number of marketplace apostles and ministries should far exceed those called to full time equipping ministries. About the same percentage of heroes in the Bible were marketplace ministers who either worked in businesses or were farmers, fishermen, military men or government officials. Only a relatively few people like Samuel, Ezra and Ezekiel were full time priests.
So why does today's Church subtly teach that in order to be really spiritual you need to be in a full time equipping ministry? We should have just the opposite attitude! The more mature Christians should be the ones sent out into the harvest field to do the work. Ambassadors should always be your BEST representatives and not your immature cadets who have little knowledge about the ways of the king. The same biblical principles, that made people like Daniel, David and Esther to become marketplace ministers who brought the Kingdom of God to earth, are still in operation today. We must determine that we are going to serve God in the businesses and places of employment where God sends us. We must also see this as worship unto the Lord and as a valid "full time" ministry where we can disciple our employees or workmates.
Our jobs and the skills given to us are holy unto the Lord. When we start really living this out, then we will begin to see the kingdom of God come into our places of employment. The kingdom of God comes to any place where He is worshiped in spirit and in truth. Our skills and giftings are from God. How we use them is our gift of worship back to Him. For example, when we take a negative situation in the workplace and apply Kingdom principles such as love or forgiveness or patience to bring about change for good, then the Kingdom of God has come to that sphere of influence. Of course, the Holy Spirit is a perfect gentleman and never forces His kingdom on anyone. Jesus was the prototype in bringing the Kingdom, and He laid down his life for the very ones who crucified Him. How can we expect to expand His Kingdom without doing the same thing?
Marketplace apostles will do the work of an apostle in the business world and outside of the organized church. In the Scriptures, Joseph is a perfect example of a marketplace apostle "sent" on a mission outside of the family business. Bezelel is another example from the Scriptures. Bezelel was the very first person in the Scriptures of whom it was said he was "filled with the Holy Spirit." It wasn't a priest or even a king where the Bible first mentions a man being filled with the Holy Spirit, but a craftsman. "Then the Lord spoke to Moses, saying: See, I have called by name Bezelel the son of Uri, the son of Hur of the tribe of Judah. And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood, and to work in all manner of workmanship." (Exodus 31:1-5). It is important to see that anointing from God is very practical and we can worship God through our work if we labor as if we are working for Him and not man.
True giftings such as apostle and pastor are often corrupted by using them as titles in front of people's names, like Pastor Bob or Apostle Paul. The Bible never uses these gifts as titles in front of people's names, because they are functions to be lived out, and not titles to carry for the sake of honor. We should honor one another , but our honor should come from the content of our character and not the giftings that God gives to us. Some of God's best pastors will never stand behind a pulpit, but will pastor their neighborhoods or their co-workers. Their most anointed teachings will be done one-on-one in the workplace cafeteria. This is how Jesus pastored the first disciples and how He intended for the Church to grow in the first place. Many people are going back to this simple method of discipleship.
Andrew Strom in his article "Out of Church Christians" writes:
"This "Out-of-church" phenomenon has now grown so large that books are being written about it. In fact, several years ago I heard an estimate that there are TENS OF THOUSANDS of such Christians just in our largest city (Auckland, New Zealand) alone. And I believe it is the same right across the Western nations. I have personally come into contact with literally hundreds of such people. The surprising thing is that they are often the most committed kind of Christians - praying, insightful, deep- thinking. Yet they have grown tired of "playing the game" inside our church system and have opted out. Often their involvement goes back many years. In fact, they had commonly been leaders of various kinds. Most of these people have not given up on Christianity at all. It is today's church system that they have given up on. And many feel like they are "waiting" for something. Some of these people have started up home-fellowships. Or they meet with other couples on a casual basis.
Are these thousands of Christians who have left the institutional church just being rebellious? "Church hoppers" is often what many are called who can't seem to fit into the common mold called " church" today. But just maybe it is the "church" that is out of order? Jesus said, "I will build my church" (Matt 16:18) and that we are to "go make disciples." (Matt 28:19). Yet we have this backwards today and are trying to build churches and hope that God will make disciples out of those who come to "our church." But this isn't working in God's order, and therefore we need to redefine our modern understanding of "church."
One way to redefine church is to be Kingdom minded instead of church minded. In other words, we need to understand that the Kingdom of God is much bigger than the church. Robert Ricciardelli explains the seven main "gatekeeper areas" in any community where "church organizations" are just one of the seven. I believe these seven jurisdictions of authority line up perfectly with the seven Spirits of the Lord mentioned in Isaiah 11:2. The following chart will explain these seven spheres of authority:
Ricciardelli in his article, "Nine Lies about the Marketplace" writes:
"The marketplace is the place the Lord has always desired to influence with His presence. It is not a surprise to see His people rise up in many jurisdictions in the marketplace. The gatekeepers of the community are those areas of service and productivity for the people of that community. The Lord desires to have His servants serve and lead the way in each of these jurisdictions. For much of our church history, His people have had a dualistic mindset that basically presented two choices, serve God in the church, and/or, be a Christian in these other area's but falling short of looking at it as your calling or ministry the Lord had led you into. We are seeing many of these lies and deceptions becoming exposed as His children are hearing His voice."
Bringing order is another hallmark of an apostle. While the Body of Christ must be organic and free flowing like the human body, there is also tremendous order in the human body and therefore this order should be in the Body of Christ as well. This order will begin to be restored when we start making disciples as Jesus commanded instead of trying to build churches. Let us allow Jesus to build His Church and focus on making disciples in small groups like He did. It is only in these small groups of disciples where covenant relationships can develop and growth into maturity (sons) can happen. If Jesus, our example, only discipled twelve men in a three year period, what makes us think that we can do it differently? Yet the institutional church is ordered like a manufacturing facility trying to pump out hundreds of sons (mature Christians) each year. The institutional church has not produced many mature sons because it does not disciple people the way that Jesus did. Therefore it does not know His ways and cannot be entrusted with His power.
The very structure of the current institutional church does not allow people to grow into maturity because it does not allow them to grow into elders of small groups themselves. Therefore, we have a lot of spiritual babies fed once a week by a professional clergy. Those who are hungry for God either get lazy and complacent or frustrated and leave. This must change! The Church must come into the correct order if we are ever going to see people grow from infanthood into sonship in the Kingdom of God.
The Lord's apostles will help lead the way in this revolution of church order. However, true apostles will never draw men to themselves, but will point them to Jesus. Jesus our example, would heal people or give a profound revelation and then tell them NOT to tell anyone. Yet, the church of today boasts to the whole world anytime God shows up and does something miraculous. Here are twelve Scripture references of where Jesus said NOT to tell anyone what he did or said - Matthew 8:4; 16:20; 17:9; 21:27; Mark 7:36; 8:26,30; 9:9; 11:33; Luke 5:14; 8:56; 9:21; 20:8. Why? Because Jesus did not come to be a magician, and He often refused to give a sign or miracle when people demanded it from Him. He came to bring the Kingdom of God and we must have this same discipleship focus.
This discipleship can and should happen in the workplace. With the advanced technology in communications, the marketplace is quickly changing into networks instead of hierarchy. It is simply more productive, and especially when there is creativity or research development involved. The new order Church can function within these workplace networks, and should take notes on how to use these same principles within other small group worship settings. Of course, the family is the FIRST place where this discipleship should be occurring. If we cannot impart Kingdom principles to our children, then it is foolish to think we can help others. The family is the beginning of true discipleship and should be treated as such.
In conclusion, we have ascertained the following:
1) Both genuine and false apostles can be recognized by their fruit - "Do men gather grapes from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit... Therefore by their fruits you will know them" (Matt. 7:15-20).
2) The characteristics of a true apostle include: a.) their focus on covenant relationships, b.) spiritual authority (not hierarchical authority), and c.) they will be taught by the Holy Spirit, and often given "big picture" strategic revelations.
3) Many true apostles are called to function in the marketplace. They cause the Kingdom of God to increase in the midst of every day business and government activities. This is really the "underground church" in the western nations where the basics of discipleship are being practiced in the workplace and Kingdom principles are being applied to benefit families, companies and governments.
4) Apostles will bring order and
unity to the places where they are sent.
"from Sons to Glory"
by Paul
Jablonowski
Back to Top
For years I held the view that God did not call women as apostles. I've read many books and articles on both sides of the spectrum of this issue. However, my thinking has now changed as the Holy Spirit has given me His view of women in ministry. Does God call women into the equipping roles of an apostle, prophet, evangelist and pastor/teacher? The short answer is YES, and this article contains some of the Scriptural reasons why.
Since today is Martin Luther King Jr. Day, it seems appropriate at this time to write an article that contributes to the cause of liberating women to function in their God given gifts and callings. It is a shame that most of the civil liberties movements in America have come from outside of the institutional church. We should be leading the way in liberating all people but instead we often find ourselves fighting against what God is doing based on our wrong ways of thinking. The Pharisees had the greatest knowledge of the Scriptures but rejected the Word Himself when He came to them because Jesus didn't meet their expectations. Likewise, much of the Church is rejecting women in equipping roles because of the traditions of men which make God's word of no effect. (Mark 7:13)
A spiritual "stronghold" is a wrong pattern of thought, and these patterns of thought are often instilled in us from the evil in our culture. By definition according to Webster's dictionary "culture" is an "integrated pattern of thought, speech and action." The Islamic culture is very oppressive towards women in leadership roles and hence this attitude is infused into Islamic people from childhood. These patterns of thought do not die easily which is why Ephesians 6:12 says that we "wrestle" with these strongholds. Such mindsets are not cast out like demons, rather they must be "wrestled" with and taken down through much prayer and intercession and patience.
But there is a DIVINE CULTURE where the Mind of Christ prevails. While this divine culture has not yet been physically established in the earth, it is steadily being established in the hearts of God's people who seek the Lord with all their heart, mind, and soul and love not their lives even unto death (Rev. 12:10,11). This "divine culture" was the established "pattern of thought, speech and action" in the garden of Eden before mankind disobeyed and fell into sin. A "pure language" (Zeph. 3:9) will be restored during the millennium which will help in this divine culture.
It was a result of mankind's sin that women were given a subservient role to man in marriage, and this is only in a marriage relationship, not every woman to every man. Notice what God said would happen to woman due to their sin in Genesis 3:16- "I will greatly multiply your sorrow and your conception, in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you." But before the fall Adam did not "rule over" Eve because they walked in perfect love and harmony with each other. Likewise, as this "divine culture" becomes more and more established in the earth by the power of the Holy Spirit, we can expect to start seeing these results of sin reversed back to the garden paradise unity where husband and wife walk as one.
The Scriptures call both Miriam and Deborah a "prophetess" (Exodus 15:20, Judges 4:4). The Lord spoke to Miriam, Aaron and Moses as a threesome in the tabernacle (Numbers 12:4, Micah 6:4), and Deborah was a judge in Israel which is one of the functions of an apostle. So the precedent for women in leadership roles is firmly established in the Scriptures even within a culture where women were considered "second class." Also, Lydia in Acts 16 was a woman leader of her home church, and Aquilla and Priscilla were a husband wife team that functioned as co-leaders at their local church (1 Cor. 16:19).
Jesus had a habit of appearing to women first, such as after His resurrection to Mary and to the woman at the well at the beginning of His ministry. The Virgin Mary set a precedent by being a woman given the revelation of the miraculous to take place in her own body. A revelation which was to be taken to the whole world. If Christ entrusted a woman to bear such an important message for Him, wouldn't they be considered "apostles" in the definition of apostle as a "sent messenger"? If not in the office, they were certainly walking apostolically with a message for the church; i.e., the Holy Ghost has made me pregnant, or "there is a man who told me all things I have done", or "He is risen". So God has sent and still does send women apostolically today with messages for various segments of the Church or world.
So what about all of the Scriptures where Paul tells women to be silent in church and to wear head coverings etc.? The answer to these questions can be summed up in one word - CULTURE. The advice that Paul was giving the first century church was the exact word they needed to hear in the culture in which they lived. While the words and principles of Paul's writings are divine, the culture in which he lived was not, and this cultural context must be taken into account in order to properly interpret the Spirit behind the words of Paul in Scripture. For example, in Corinth and Ephesus, Paul was combating the Gnostic teaching that woman was superior to man where they actually worshiped a woman goddess (Diana). So telling women to be quiet and submissive is what these particular churches needed to hear.
Slavery was also normal in first century culture, so both Paul and Peter admonished Christians to submit to their masters in their Scriptural letters (1 Peter 2:18, Titus 2:9, Col. 3:22). However, I know that Peter and Paul would rejoice today that much of slavery has been abolished bringing more of God's divine order to the kingdoms of this world. The attitude that man is superior to woman in leadership is just another form of slavery, and a mental roadblock that must be overcome.
In these situations above, Paul and Peter were speaking a "rhema" word into the early church, not a "logos" word. "Rhema" and "logos" are different Greek words for "word" referring to the Scriptures. The law and the prophets in the Old Testament word (logos) "prophesied until John." Now, we have the Holy Spirit living in us which can speak the word of God into specific situations (rhema) but they shouldn't be taken out of context to prove our culturally biased preconceived notions regarding women. One example is Matthew 10:5 where Jesus told his disciples NOT to go minister to the Gentiles but only to go to those in Israel. Well, a short twenty years later Paul was going to the Gentiles to preach the gospel and doing exactly what Jesus said NOT to do. Jesus was speaking a timely rhema word that did apply to His disciples but did not apply to Paul a few decades later.
When God sent His only son Jesus into this world, He limited Himself to human standards and that included submitting Himself to the culture into which He was born. Therefore, it was wisdom on the part of the Jesus not to choose women among the twelve original apostles because it would have detracted from the purpose for which He had come - which was to establish the Kingdom. Jesus was meeting people where they were, and He did not force the kingdom, but trusted His Father to do the work through Him in due time. So he had no problem working within the cultural parameters and yet still being the perfect SEED for the Kingdom of God. But where the Kingdom of God is fully MATURE and a divine culture is established there is no bias between male and female, rather we "are all sons of God through faith in Christ Jesus." (Galatians 3:26-28)
There is a saying: "A man with a theology is always at the mercy of a man with an experience." While my theology used to make me think that God did not anoint women to be in "equipping" leadership roles such as apostle, my experience has been that God has used many women to "equip" me in my own life. Cindye Coates is one such lady and scholar who has an excellent writing on this topic called, "The Sonship of Woman." I know there are hundreds of women apostles in the body of Christ, and my prayer is that they will be set free to function in the gifts God has given them and rise up as a mighty army in our generation to proclaim God's word - "The Lord giveth the word: The women that publish the tidings are a great host" (Psalms 68:11 ASV).
I hope this brief chapter helps to show that God DOES give equipping gifts to women in the body of Christ. We would be wise to start acknowledging this truth and helping our sisters to function in their callings rather than fighting against God like the Pharisees. "from Sons to Glory" by Paul Jablonowski
Apostolic Councils Arise!
Although the states of Tennessee and Alabama have
apostolic councils, many of those sitting on these councils, including myself,
do not have city-wide or region-wide councils that are in place and operating. I
have been a part of local movements in the past that have focused on prayer and
fellowship, but they never evolved into what they were supposed to become--an
apostolic council of pastors, leaders, businessmen, etc., that would convene to
sit in the presence of the Lord and hear what He is saying and strategizing over
their area. This entails much more than social action, although that is a part
of the strategy. Whether it was fear of what others might think, false humility,
or something else, many were not willing to take the step to become a "voice" of
strategic input into a region. Some thought this would appear to be "arrogant."
Was the apostle Paul arrogant when he referred to himself as an apostle? That
term meant something much different than it does today.
Many think of apostles as some holy man or woman who walks four feet off the
ground and glows in the dark! Apostles are foundational to the body of Christ,
both in ministry and person. The word "apostle" was the only one of the
five-fold ministry that was not taken from a "religious" terminology. The
etymology of the word "apostle" goes back thousands of years before the first
advent, and it meant a "general" who led an army or armada into battle.
The word "ecclesia," translated "Church," came from a classic Greek word that
described elected magistrates who made and decided on the policy of a city or
locality. They declared war and made peace, treaties, and alliances. They were
responsible for military actions and raising finances to support the work. The
Church and its leadership is supposed to be ruling and reigning through
intimacy, worship, and prayer (priestly function), hearing strategy (prophetic
function), then training, equipping, mobilizing, and supplying the carrying out
of the strategies (apostolic function).
Apostles, apostolic ministries, and councils are arising, which means the Lord
is calling the body of Christ to war. And this is not a war we will lose, but
win, if we get in place, submit to God's order, and obey the strategies He will
release as He takes His seat as Judge over cities, regions, and nations. The
power of the enemy will be broken and transformation will quickly come! (Luke
18:8).
Acts 13:1-4 gives a Biblical precedent and model for apostolic councils
operating. As the elders (recognized leaders by the Holy Spirit) came together
to fellowship, worship (minister to the Lord), pray, and fast, the Lord gave
clear, implicit direction and strategy. This model for apostolic councils should
be embraced, but there should be much room left for allowing the Holy Spirit to
adjust meeting times. Many leader's meetings that I have been a part of majored
on fellowship and "backslapping." These are great and very necessary for the
unity of the Spirit, but they must move on! It is time to come together with the
expressed purpose of seeking the heart and mind of the Lord. The Church must
receive key strategies to execute a winning war over the souls and regions to
which the Lord will call us to account.
The traditional model of THE pastor in a local church with duties centered
around man must come to an end. Although each local fellowship needs strong
pastoral guidance and ministry, we must recognize that there are many apostolic
men and women who cannot fulfill their callings because of the demands placed on
them. This needs to change and "old wineskins" must be broken off of the minds
and hearts of God's people. Many are being called to leave the comfort of the
old to be released to fulfill the calling of the Lord, not only on their lives,
but also on their cities and regions.
Apostolic councils are to begin convening, seeking the Lord as in Acts 13, and
then releasing the decrees and strategies the Lord gives. Many with a
traditional mindset will reject it, and will probably even mock and persecute
it. Regardless, these apostolic councils must have the will to see this happen,
because our lives and regions will increasingly depend upon it as we near the
end of the age. The Army must be gathered!
Joel 3:9-13 is a passage of Scripture that is pertinent to the time we
have entered. The prophet admonishes the leaders to "Proclaim this among the
nations: 'Prepare for war! Wake up the mighty men, let all the men of war draw
near, let them come up'" (verse 9). As these apostolic councils begin to arise
and seek the Lord together, warfare will be engaged as the Lord begins to seat
Himself and His authority over their cities, states, and regions. This WILL
mobilize the body of Christ as the army of God. MANY of the saints are WAITING
for strategy and orders! If the leaders will get into proper place and
alignment, the rest of the true body of Christ will also. As we do this,
resources will begin to be released by the Lord to establish what needs to
happen.
One of the things Chuck Pierce is admonishing the body of Christ to do is "ask
the Holy Spirit to reveal new supply lines." There is a multitude of resources
yet untapped that the Lord is waiting to release to those who are desiring to
see His Kingdom advance! What happens on earth governs what of Heaven flows into
this realm (see Matthew 18:18-20). Because the Lord has given the earth to men
(Psalm 115:16), He is waiting on us to come into alignment with Him and His
purposes. As we do, what is in Heaven will break into the earth realm. The Lord
is ready to be seated over entire cities, regions, and nations if the saints
will adjust and align themselves.
If His leaders will step out, and not be afraid to come together Biblically, say
what they hear Him say, and then together mobilize to see His will be done, the
court of Heaven will quickly be seated to release restorative justice into their
regions. May it happen now!
Mike McClung,
Director Lionheart ACTS Ministries / IHOP Knoxville
Are you a Pioneer or a Homesteader?
“I planted, Apollos watered, but God gave the
increase. So then neither he who plants is anything, nor he who waters, but God
who gives the increase.” 1Cor 3:6-7
I was listening to a teaching by Brian Sauder the other day and it really
stirred me to write. I mean this is quite simple yet very profound… and every
leader needs to know it. There are those who are called to be pioneers
(extenders) and others are called to be homesteaders (maintainers). Paul states
it another way in 1Cor 3:6-7; “I planted, Apollos watered…” Do you know what I
mean? Let me explain:
Pioneers initiate; they like to start things. They go where others will not and
clear the ground. They fight off the enemy intruders; build something, plant the
crops and then move on. The homesteader, on the other hand, comes in after them,
develops what was already started and brings the increase. They raise up sons
and daughters and send them out to develop more ground. One is not better than
the other, just different.
Dear Church, these diverse giftings are given by God according to His purposes,
for the extension of His kingdom. They are not learned behaviors but inherent, a
part of our personality. A wise leader can detect which type of person they are
discipling and will deal with them accordingly. If not, they will surely
minimize the effectiveness of that servant.
Consider the policies of denominations that move their pastors from church to
church every few years. I suppose that some can’t wait to get out of their
current assignment, but what about the pastor who is a homesteader? They are
forced to pull up roots just as they begin to come into their destiny. Their joy
and fulfillment are cut short every time. How tragic! I realize that those who
adhere to this policy feel they have good reason, but I believe the Lord would
have you reconsider this mandatory practice. In some cases it has truly hindered
God’s purposes.
Nevertheless, the converse is just as destructive. A pioneer should not be made
to stay in one setting for too long. Of course they must learn submission and
loyalty, but often times their desire to start something new is seen as
independence, disloyalty or a lack of commitment. Please know that if you tie a
pioneer down you may break his or her spirit, causing them to loose heart… or
even worse.
I sense that I am writing this specifically for leaders who need to freely
release their pioneers, and sons and daughters who need to understand why they
feel the desire to pioneer. Some must stay put, others should move on.
Peter Whitehouse
Back to Top
Women in Ministry
“Let your women keep silent in the churches,
for they are not permitted to speak; but they are to be submissive, as the law
also says. And if they want to learn something, let them ask their own husbands
at home; for it is shameful for women to speak in church.”
1Cor 14:34-35 “Let a woman learn in silence with all submission. And I do not
permit a woman to teach or to have authority over a man, but to be in silence.
For Adam was formed first, then Eve. And Adam was not deceived, but the woman
being deceived, fell into transgression. Nevertheless she will be saved in
childbearing if they continue in faith, love, and holiness, with self-control.”
1Tim 2:11-15
It would seem that this topic should have been played out by now, but if you are
anything like me there may still be a need to discuss it. And you know that I’m
willing to touch on the controversial things… so here it goes. I hope I won’t
loose any friends over this, but even more, I hope you are willing to learn
something. After all, some have drawn a line in the sand and refuse to go there.
We must hold our peripheral doctrines loosely so that we can continue to grow:
Women in Ministry: We have seen them, admired their gifts and have been
blessed by their ministry, but what about the prohibition passages found in
1Corintians 14: 34-35 and 1 Timothy 2: 11-15? I have been stumbling over these
for years. I asked the Lord, read various authors, and still there was a
lingering doubt. I did make progress though, mostly because my spirit was
resonating with God’s Spirit and He was teaching me.
Some years ago I believed that a woman should not be a pastor. It was fine for
her to be a prophetess or an evangelist but not a pastor who had authority over
a man. As time went on, however, I began to embrace the concept of delegated
authority. Do you know what I mean? I felt it was OK as long as she was under
the authority of a man. Interesting how we grow, isn’t it? I mean, I knew godly
women, anointed and filled with truth. They told me with all honesty that GOD
had called them to be a pastor… and I wanted to believe them. In addition, many
female missionaries, apostles as it were, have gone to the nations to bring the
gospel and disciple the nationals… men, women and children. No one seemed to
mind women doing that, but how did this
line-up with scripture?
I was well aware that throughout history there have been many who strictly
adhered to what they believed to be scriptural truth only to find that they had
missed it…the Pharisees being a blatant example. So I did not judge. Many
anointed male leaders had already heard from the Lord in this matter including
Peter Wagner and Jack Hayford but I wanted to hear too. And it seemed that this
process was moving at a glacial pace. Well, thank God for my assistant, a godly,
submitted woman, who knew of my struggle and gently offered me an article
written by Dr. Gary Greig, "Biblical Foundations for Women Alongside Men in
Ministry." Apart from the fact that his presentation was intelligent, logical
and believable, it was also Spirit-life giving. In addition, and perhaps most
convincing, Gary is an expert in Bible languages. This makes his interpretation
of the aforementioned “prohibition” passages most palatable. Please hear what he
says:
“1Cor 14:33-35 appears to forbid women from speaking in public worship. But a
close reading of the Greek text shows that this passage forbids wives, not women
in general from speaking out disruptively in the context of their husbands
judging prophecy. Greek gune can be translated “woman” or “wife.” It requires
the translation “wife” in this passage because husbands are mentioned in 14:35.
The sense “wife” is the clear connotation of the Greek gune in 14:35. So we are
talking about husbands and wives in this passage and not women in general. The
picture we get in 1Cor 14:29-39 concerns judging prophecy. These wives were
apparently speaking disruptively over their husbands who were the recognized
authorities to judge prophecy. This certainly could not be referring to Philip’s
daughters who were prophets in the church of Caesaria Acts 21:9. They would be
crazy if they didn’t allow them to judge prophecy because they were prophetesses
themselves. What we are talking about here are women who were not recognized
with this authority speaking disruptively. It is a matter of order, not gender.
It is a matter of respecting their husbands.”
In 1Tim 2:12 Paul says literally “I am not permitting.” Many translations
translate the Greek present active indicative verb as if it were gnomic aorist
“I do not permit (ever)…” It is not. The Greek present active indicative is a
primarily progressive tense – it denotes action in progress now…not forever and
ever.
“I am not permitting a woman/wife (gune) to teach or to domineer a man/husband.”
The Greek word aner can be translated “man” or “husband.” “To have authority
over” is not what the Greek verb authentein means. If we turn to the standard NT
Greek-English Lexicon of Bauer, Ardnt, Gingrich and Danker Pg. 121 we will find
good evidence for the fact that authentein means domineer. It does not mean
simply exercising authority. Paul could hardly say that women were not permitted
(to teach) or exercise authority over men if he was aware of Priscilla with
Aquilla teaching Apollos and if he was commending Phoebe as a diakonos minister
that exercised a certain amount of authority in the church of Cenchrea. What we
are talking about in 1Tim 2:12 is domination. The use of authentein refers to a
domineering spirit that these women had.
The context in this speaks of Adam and Eve, the first husband and wife. This
fact should condition our translation of Greek gune and aner to be translated
“wife” and “husband” rather than “woman” and “man” in this passage. I think the
sole translation of 1Tim 2:12 required by the context is “I am not permitting a
wife to teach or to domineer a husband. She must be silent.” Paul could not have
meant all women in Ephesus since Priscilla had been his co-worker along with
Aquilla, and Paul certainly knew Priscilla and Aquilla had taught Apollos. Also
Paul cannot be referring to all women in Ephesus or in the church in general
because he is no longer speaking of women in the plural as he was earlier in the
chapter in verses 9 and 10.” (Mentioning Priscilla before Aquilla probably meant
that she was the primary teacher. Remember in that day it was not “ladies before
gentleman.”)
“The language of the prohibition then reflects the original problem. A woman or
a restricted number of women in the church of Ephesus were being contentious and
argumentative. The woman/women were also domineering her/their husband(s). This
scenario and Paul’s correction of it is a far cry from the idea that Paul was
issuing a blanket prohibition against all women everywhere teaching or
exercising godly authority to which God is calling them to in the Body of
Christ.”
Just one more point for you to consider: “Paul mentions Junia and Andronicus in
Romans 16:7. He says they are prominent among the apostles. “Greet Andronicus
and Junia, my relatives who have been in prison with me. They are outstanding
among the apostles and they were in Christ before I was.” Junia was a common
Latin female name in the Roman Empire! That Junia as a woman was recognized
among the apostles is understandable. They had Deborah as a prophet, senior
judge and a mother of Israel and Miriam as a prophetic leader under Moses and
alongside Aaron. Huldah was a prophetic leader and advisor under King Josiah and
Esther, a leader in the late period. This wouldn’t have been a problem in the
New Testament Church with this history of women in leadership in the Old
Testament.”
Dear Church, it is time to accept the obvious - the evidence is quite clear. God
has called women to serve alongside men in every aspect of ministry… including
apostles. Peter
Whitehouse
Back to Top
Opposition
“For a great and effective door has opened to me, and there are many
adversaries.” 1Cor 16:9
Have you considered this scripture recently? The Lord just brought it to my
attention this morning… I think for my encouragement and I suspect for yours as
well. How easily we can become discouraged in the midst of opposition. Sometimes
we may even begin to believe the lie that maybe God is not in this
thing...whatever that is. Do you know what I mean? Paul was shipwrecked, beaten
with rods, stoned and left for dead, imprisoned… and the list goes on. Where
would we be today if Paul said “Whoa! Hold everything. God must not be in this.”
Dear saint, don’t waist time listening to your critics or responding to your
opposition, be it man or devil. You don’t have time to come down; you have a
wall to build (Neh. 4:14-20). Review what God has told you. Remember His
confirmations and press on. Press on!
In this hour there will be much opposition to radical Christianity and much of
that will come from the church. This has happened throughout church history. I’m
sure you are aware of the local church’s response to Whitfield, Edwards, Wesley
and Finney. These now revered men of God were reviled and called disrupters of
unity. The anointed revivalists preached correction to the church and the need
for holiness. They did not preach from a pulpit of self-righteousness and pride
but humility and servanthood. They clearly spoke the truth under the anointing
of the Holy Spirit… and were persecuted for it. (Sounds like Jesus to me.)
There are many great men and women in our day who suffer the same plight. Just
google Rick Joyner’s or Peter Wagner's name online or the many others that God
is using in this hour… those through whom revelatory truth exudes, and you will
find pages of so called Christian websites filled with criticisms and
accusations of heresy. Perhaps those naysayers have forgotten the scripture that
says, “Who are you to judge another's servant? To his own master he stands or
falls...” Romans 14:4
Some of your opposition will come from those who have been offended and burned
and upset over the past years and they are now unwilling to go any farther…
unwilling to change or try new things, unwilling to rock the boat. They are
tired and fear any further loss. As a result of criticism and hurtful comments
they have become fearful of the opinions of men, thinking it best to maintain
unity. Where are the courageous young lions, those who will take a stand and not
shrink back?
Thousands of on-fire youth and young adults are now emerging. I pray that
well meaning church leaders will not quench that fire by telling them to sit
down and be quiet. “Just wait a few more years and then you will be ready to do
ministry.” This may sound wise to some but it is deadly! Please allow them to
minister and make mistakes; the Kingdom of God will not be shaken.
Remember this: Those who actually accomplish great things are willing to take
risks and go against the tide. Yes, they make mistakes; they may even fail
several times, but they get up and keep moving forward. And the cautious ones?
They stay in the boat. These fearful servants are very careful with their
finances and where they go and what they do. They also worry what others will
think. And it is all under the self deception of what they consider to be
wisdom. Don’t imitate these. Of course you need wisdom but wisdom with boldness,
not caution.
One more point: Those who press on and accomplish what the Lord has asked them
to do despite adversity are finally honored by God and sometimes by men. But the
critics - no one remembers their name. And by the way, if you presently don’t
have any critics perhaps you are not wholeheartedly fulfilling God’s purposes…
just something to think about.
Peter Whitehouse